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CHICAGO — The Rev. Jesse L. Jackson, a protégé of the Rev. Martin Luther King Jr. and two-time presidential candidate who led the Civil Rights Movement for decades after the revered leader’s assassination, died Tuesday. He was 84.

As a young organizer in Chicago, Rev. Jackson was called to meet with King at the Lorraine Motel in Memphis shortly before King was killed, and he publicly positioned himself thereafter as King’s successor.

Santita Jackson confirmed that her father, who had a rare neurological disorder, died at home in Chicago, surrounded by family.

Rev. Jackson led a lifetime of crusades in the United States and abroad, advocating for the poor and underrepresented on issues, including voting rights, job opportunities, education, and healthcare. He scored diplomatic victories with world leaders, and through his Rainbow/PUSH Coalition, he channeled cries for Black pride and self-determination into corporate boardrooms, pressuring executives to make America a more open and equitable society.

And when he declared, “I am Somebody,” in a poem he often repeated, he sought to reach people of all colors. “I may be poor, but I am Somebody; I may be young; but I am Somebody; I may be on welfare, but I am Somebody,” Rev. Jackson intoned.

It was a message he took literally and personally, having risen from obscurity in the segregated South to become America’s best-known civil rights activist since King.

“Our father was a servant leader — not only to our family, but to the oppressed, the voiceless, and the overlooked around the world,” the Jackson family said in a statement posted online. “We shared him with the world, and in return, the world became part of our extended family.”

Fellow civil rights activist the Rev. Al Sharpton said his mentor “was not simply a civil rights leader; he was a movement unto himself.”

“He taught me that protest must have purpose, that faith must have feet, and that justice is not seasonal, it is daily work,” Sharpton wrote in a statement, adding that Rev. Jackson taught “trying is as important as triumph. That you do not wait for the dream to come true; you work to make it real.”

Despite profound health challenges in his final years, including the disorder that affected his ability to move and speak, Rev. Jackson continued protesting against racial injustice into the era of Black Lives Matter. In 2024, he appeared at the Democratic National Convention in Chicago and at a City Council meeting to show support for a resolution backing a ceasefire in the Israel-Hamas war.

“Even if we win,” he told marchers in Minneapolis before the officer whose knee kept George Floyd from breathing was convicted of murder, “it’s relief, not victory. They’re still killing our people. Stop the violence, save the children. Keep hope alive.”

Calls to action, delivered in a memorable voice

Rev. Jackson’s voice, infused with the stirring cadences and powerful insistence of the Black church, demanded attention. On the campaign trail and elsewhere, he used rhyming and slogans such as “Hope not dope” and “If my mind can conceive it and my heart can believe it, then I can achieve it,” to deliver his messages.

Rev. Jackson had his share of critics, both within and outside of the Black community. Some considered him a grandstander, too eager to seek the spotlight. Looking back on his life and legacy, Rev. Jackson told the Associated Press in 2011 that he felt blessed to be able to continue the service of other leaders before him and to lay a foundation for those to come.

“A part of our life’s work was to tear down walls and build bridges, and in a half century of work, we’ve basically torn down walls,” Rev. Jackson said. “Sometimes when you tear down walls, you’re scarred by falling debris, but your mission is to open up holes so others behind you can run through.”

In his final months, as he received 24-hour care, he lost his ability to speak, communicating with family and visitors by holding their hands and squeezing.

“I get very emotional knowing that these speeches belong to the ages now,” his son, Jesse Jackson Jr., told the AP in October.

A student athlete drawn to the Civil Rights Movement

Jesse Louis Jackson was born Oct. 8, 1941, in Greenville, S.C., the son of high school student Helen Burns and Noah Louis Robinson, a married man who lived next door. Jackson was later adopted by Charles Henry Jackson, who married his mother.

Rev. Jackson was a star quarterback on the football team at Sterling High School in Greenville, and he accepted a football scholarship from the University of Illinois. But after reportedly being told that Black people couldn’t play quarterback, he transferred to North Carolina A&T in Greensboro, where he became the first-string quarterback, an honor student in sociology and economics, and student body president.

Arriving on the historically Black campus in 1960 just months after students there launched sit-ins at a whites-only lunch counter, Rev. Jackson immersed himself in the blossoming Civil Rights Movement.

By 1965, he joined the voting rights march King led from Selma to Montgomery, Alabama. King dispatched him to Chicago to launch Operation Breadbasket, a Southern Christian Leadership Conference effort to pressure companies to hire Black workers.

Rev. Jackson called his time with King “a phenomenal four years of work.”

Rev. Jackson was with King on April 4, 1968, when the civil rights leader was slain. Rev. Jackson’s account of the assassination was that King died in his arms.

Sharpton said he “always wondered how much trauma that must have been” for Rev. Jackson to witness King’s death. “He never would talk about it too much, but it drove him,” Sharpton said Tuesday. “He said, ‘We’ve got to keep Dr. King’s legacy alive.’”

With his flair for the dramatic, Rev. Jackson wore a turtleneck he said was soaked with King’s blood for two days, including at a King memorial service held by the Chicago City Council, where he said: “I come here with a heavy heart because on my chest is the stain of blood from Dr. King’s head.”

However, several King aides, including speechwriter Alfred Duckett, questioned whether Rev. Jackson could have gotten King’s blood on his clothing. There are no images of Rev. Jackson in pictures taken shortly after the assassination.

In 1971, Rev. Jackson broke with the Southern Christian Leadership Conference to form Operation PUSH, originally named People United to Save Humanity. The organization based on Chicago’s South Side declared a sweeping mission, from diversifying workforces to registering voters in communities of color nationwide. Using lawsuits and threats of boycotts, Rev. Jackson pressured top corporations to spend millions and publicly commit to hiring more diverse employees.

The constant campaigns often left his wife, Jacqueline Lavinia Brown, the college sweetheart he married in 1963, taking the lead in raising their five children: Santita Jackson, Yusef DuBois Jackson, Jacqueline Lavinia Jackson Jr., and two future members of Congress, U.S. Rep. Jonathan Luther Jackson and Jesse L. Jackson Jr., who resigned in 2012 but is seeking reelection in the 2026 midterms.

The elder Jackson, who was ordained as a Baptist minister in 1968 and earned his master’s of divinity degree in 2000, also acknowledged fathering a child, Ashley Jackson, with one of his employees at Rainbow/PUSH, Karen L. Stanford. He said he understood what it means to be born out of wedlock and supported her emotionally and financially.

On Tuesday, Harold Hall joined other mourners who stopped by the family home to pay their respects.

Hall, who once lived in the same Chicago neighborhood as Rev. Jackson, left a bouquet of flowers outside Rev. Jackson’s door and recalled that he helped local street organizations in the late 1960s and early 1970s.

Rev. Jackson “would come out and shoot ball and try to change the minds of many of our young folk,” urging them to stay out of trouble, Hall told reporters. “And in many instances, it happened. It worked.”

Presidential aspirations fall short but help ‘keep hope alive’

Despite once telling a Black audience he would not run for president “because white people are incapable of appreciating me,” Rev. Jackson ran twice and did better than any Black politician had before President Barack Obama, winning 13 primaries and caucuses for the Democratic nomination in 1988, four years after his first failed attempt.

His successes left supporters chanting another Rev. Jackson slogan, “Keep hope alive.”

“I was able to run for the presidency twice and redefine what was possible; it raised the lid for women and other people of color,” he told the AP. “Part of my job was to sow seeds of the possibilities.”

U.S. Rep. John Lewis said during a 1988 C-SPAN interview that Rev. Jackson’s two runs for the Democratic nomination “opened some doors that some minority person will be able to walk through and become president.”

Obama acknowledged Rev. Jackson’s efforts, saying he led some of the most significant movements for change in human history.

Michelle Obama “got her first glimpse of political organizing at the Jacksons’ kitchen table when she was a teenager,” Obama wrote on X. “And in his two historic runs for president, he laid the foundation for my own campaign to the highest office in the world.”

Rev. Jackson “was relentless in his belief that we are all children of God, deserving of dignity and respect,” the post read.

Rev. Jackson also pushed for cultural change, joining calls by NAACP members and other movement leaders in the late 1980s to identify Black people in the United States as African Americans.

“To be called African Americans has cultural integrity — it puts us in our proper historical context,” Rev. Jackson said at the time. “Every ethnic group in this country has a reference to some base, some historical cultural base. African Americans have hit that level of cultural maturity.”

Rev. Jackson’s words sometimes got him in trouble.

In 1984, he apologized for what he thought were private comments to a reporter in which he called New York City “Hymietown,” a derogatory reference to its large Jewish population. And in 2008, he made headlines when he complained that Obama was “talking down to Black people” in comments captured by a microphone he didn’t know was on during a break in a television taping.

Still, when Rev. Jackson joined the jubilant crowd in Chicago’s Grant Park to greet Obama that election night, he had tears streaming down his face.

“I wish for a moment that Dr. King or [slain civil rights leader] Medgar Evers … could’ve just been there for 30 seconds to see the fruits of their labor,” he told the AP years later. “I became overwhelmed. It was the joy and the journey.”

Exerting influence on events at home and abroad

Rev. Jackson also had influence abroad, meeting world leaders and scoring diplomatic victories, including the release of Navy Lt. Robert Goodman from Syria in 1984, as well as the 1990 release of more than 700 foreign women and children held after Iraq’s invasion of Kuwait. In 1999, he won the freedom of three Americans imprisoned by Yugoslav President Slobodan Milosevic.

In 2000, President Bill Clinton awarded Rev. Jackson the Presidential Medal of Freedom, the country’s highest civilian honor.

“Citizens have the right to do something or do nothing,” Rev. Jackson said, before heading to Syria. “We choose to do something.”

In 2021, Rev. Jackson joined the parents of Ahmaud Arbery inside the Georgia courtroom where three white men were convicted of killing the young Black jogger. In 2022, he hand-delivered a letter to the U.S. Attorney’s Office in Chicago, calling for federal charges against former Chicago Police Officer Jason Van Dyke in the 2014 killing of Black teenager Laquan McDonald.

Rev. Jackson, who stepped down as president of Rainbow/PUSH in July 2023, disclosed in 2017 that he had sought treatment for Parkinson’s, but he continued to make public appearances even as the disease made it more difficult for listeners to understand him. Last year, doctors confirmed a diagnosis of progressive supranuclear palsy, a life-threatening neurological disorder. He was admitted to a hospital in November for nearly two weeks.

During the coronavirus pandemic, he and his wife survived being hospitalized with COVID-19. Rev. Jackson was vaccinated early, urging Black people in particular to get protected, given their higher risks for bad outcomes.

“It’s America’s unfinished business — we’re free, but not equal,” Rev. Jackson told the AP. “There’s a reality check that has been brought by the coronavirus, that exposes the weakness and the opportunity.”